Dr. Shanker Adawal
Part
4
The second principle is to
the effect that when the Ascendant lord is in an Upachaya house from the Moon,
benefics occupy angles as well as benefic Navamsas and malefic are weak, the
native will be as powerful as Indira Gandhi. The situation boils down to three
benefics as well as Ascendant lords in angles, leaving aside the vague position
of the Moon while the malefic are weak.
The third principle is to
the effect that when the Ascendant lord is in an Upachaya, the Moon occupies
the 9th house and benefics occupy angles with Varga excellence, the
native will be a king.
As the 9th
house is an Upachaya house, there is some confusion – otherwise Ascendant lord
in Upachaya and benefics other than the Moon in the 1st or the 7th
with Varga excellence are surely productive of benefic effect. Vaidyanatha
Pandit cannot be blamed for the incorrect principle as he was also a compiler
of astrological principles like Varaha Mihira.
The four Upachaya houses
are really benefic and Parasari Rajayogas are based on the same. The famous
Parasari Slokas in this regard are reproduced below for the information of the
readers:-
Lakshmisthanam
trikonam cha vishnusthanam cha kendrakam
Tayo
sambhandha matrena rajyogadikam bhavet.
The triangles (the 5th
and 9th houses) are places where Lakshmi or goddess of wealth is
attracted while the angles (the 1st, the 4th, the 7th
and the 10th houses) are abodes of Vishnu, god of preservation of
life. Relationship between angles and triangles brings Rajayoga. It will be
observed that the 7th house creeps in but Parasara has already
mentioned that the 7th house is evil and the 7th lord
spoils the significances of the house occupied by him. The 7th lord
has been condemned outright in Bhavaphala and he has also been considered as
Yoganasaka on getting related to Yogakaraka. It may be doubted as to whether
Maharishi Parasara is really contradicting
his own enunciation. It may be asserted that Maharishi Parasara is never
contradictory in his statements. When the 7th lord is one of the
Yogakarakas, there is no objection for the fulfillment of Rajayoga. Parasari
international Rajayoga coming out of relationship between lords of the 6th
and 7th houses is the best illustration; religious leadership like
Ramakrishna and Vivekananda, super potentates like Alexander and Akbar, great
thinkers like Karl Marx and Havelock Ellis and world figures like Gandhi and
Nehru fit into the picture.
Panchamam
navamam chaiva visesham dhanam ucchate
Chaturtham
Dasaman chaiva visesham sukham ucchate.
The triangles are be
towers of special wealth (i.e. lakshimisthanam
mentioned above) while the 4th and 10th houses bring
special happiness (i.e., vishnusthanam
mentioned above). In usual astrological parlance, the 2nd and 11th
houses are considered Dhanasthanas or houses of wealth – the 2nd
house brings in unearned wealth while the 11th house suggest wealth
got by one’s own efforts. The 5th and 9th house bring in
special wealth – children, Mantra Siddhi, kingdom, high education, etc.,
pilgrimage, charity, etc., bring in the punya of the 9th house. The
4th house brings in happiness of a sweet hem life under the
fostering care of mother, while the 10th house brings in happiness
and joy of your highest activity in this life.
The best advancement in
life requires not only wealth but also happiness. The native having wealth and
happiness are subject to Rajayoga.
Tapasthanadhipa
mantra mantradhisa vivesata
Ubhava
anyonya samdristau jataschet iha rajyavak
Yatra
kutrapi samyuktau tau vapi samasaptamau
Rajavamshotbhava
balo raja bhavati nischitam.
Dr. Shanker Adawal
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