Dr. Shanker Adawal
Part
8
The Surya is normal in the
Navamsa chart we may conclude.
The Buddha in the birth
chart owns a Trine and occupies a Kendra. It is conjoined by its dispositor. It
accommodates in one of its houses, which happens to be a Trine, a Benefic which
a Yoga Karka. The Buddha is conjoined by the lord of the Lagna and the Chandra-lagna
along with the Surya. The Buddha occupies the Nakshatra of the Ketu. The
Buddha, however, rules the 8th house from the Langa and the Buddha
occupies the 8th house from the Chandra-lagna. The Buddha is
conjoined by the Shani which rules the 12th house also from the
Lagna.
The Buddha, in the birth
chart is normal we may conclude.
The Buddha, in the Navamsa
chart, is in Karka and the Buddha is in the 6th house from the
Lagna. The Buddha is in the 4th house from the Chandra and the
Buddha occupies the house owned by the Chandra. The Buddha is the lord of
Kanya, the 6th sign; it is therefore deemed auspicious in the 6th
house. The Buddha is fully aspected by the Guru which is strong being in its
own house and which is conjoined by an exalted Shukra. The Shukra is a Yoga
Karka. If the Buddha owns the 8th house from the Lagna it rules a
Trine from the Lagna also. Again the 8th house from the Lagna is
being fully aspected by a strong Guru and an exalted Shukra. The Buddha
accommodates the Mangal in one of the houses it owns. The Mangal occupies the
same sign and the same Navamsa and it occupies its own Nakshatra also. The
Mangal’s association with the 8th house and the Rahu is not deemed a
Dosha; the Mangal in this case is fully aspected by a strong Guru and an
exalted Shukra. The Mangal is strong and its association with the Buddha makes
the Buddha gain in strength to a great extent.
The Buddha in the Navamsa
chart is normal we may conclude.
The Guru in the birth
chart rules the 2nd and the 11th houses from the Lagna
and occupies the 10th house from the Lagna. The Guru is in the 11th
house from the Chandra. The Guru is not combust and the Guru is not fully
aspected by any Malefic. The Guru fully aspects its own house, i.e., the 2nd
house from the Lagna. Also it fully aspects the 4th and the 6th
house, another Uppachaya house. It is associated with the Mangal; the Mangal
rules the house which contains the Guru and the Mangal is very strong in the
horoscope.
The Guru is normal in the
birth chart.
In the Navamsa chart the
Guru occupies its own house. It rules the 11th house from the Lagna
as well. It conjoins an exalted Shukra which is a Yoga Karka also. The Guru
conjoins the Ketu also and the Ketu in Meenam and in the 2nd house
is not inauspicious. It is fully aspected by the Mangal which is very strong as
it occupies its own Nakshatra and as the Navamsa and the sign it occupies are
the same. The Guru, however, is in the 12th house from the Chandra
and its association with the 12th house is not deemed a Dosha, it
may be pointed out at this juncture.
The Guru is strong in the
Navamsa chart.
The Shani, in the birth
chart is in Sinha in the 7th house from the Lagna. The Shani is in
its enemy’s house but it is conjoined by its dispositor. And in the 7th
house the Shani is deemed better placed. The Shani is the lord both of the
Lagna and the Chandra-lagna and the Lagna happens to be in the degrees which
are very desirable. The Shani fully aspects the Lagna which it owns. The Shani
conjoins the Buddha which owns Trine both from the Lagna and the Chandra-lagna.
The Buddha accommodates in one of its houses the Mangal, which is very strong.
The Shani is in the 8th house from the Chandra.
The Shani is normal in the
birth chart.
Dr. Shanker Adawal
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